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Asian Pacific Islander mental health: Challenges, strengths, and heroes

Challenges

Each Asian Pacific Islander (API) community faces their own unique challenges. For example:

  • People from Laos, Cambodia, and Vietnam who have lived through wars
  • Japanese Americans who remember the internment camps of the World War II era
  • Native Hawaiians still experiencing trauma from the colonization of Hawaii
  • Children of first-generation immigrants trying to reconcile their cultural heritage with American life

These challenges can have a negative impact on the mental health of API individuals.

Those of API descent are the least likely in the U.S. to access mental health care from therapists and doctors. Of API adults with a mental health condition, 36% received mental health care within the past year. API individuals often seek help from loved ones rather than within the medical system.

Here are some additional challenges people of API descent face:

This occurs when someone is assumed to be foreign-born. It may also be assumed that this person doesn’t speak English. Questions that uphold this stereotype include: Where are you from?, Where are you really from?, and How do you say (or write) _____ in your language? Being treated like an outsider based on your race increases feelings of isolation.

The “model minority” myth gives the impression that API Americans are always successful and no longer face social barriers. This myth minimizes the very real needs of API Americans.

First-generation immigrants, particularly from conflict areas, may experience trauma. Trauma can be passed down to their children and later generations. AAPIs with a long family history in the U.S. may have compounded trauma due to racial discrimination.

Across API cultures, stigma around mental health often leads to shame and guilt. Most API cultures are collectivist. This means the needs of the group are more important than the needs of the individual. Collectivist cultures often place high value on reputation and relationships. This can cause lower engagement with mental health treatment. People may also be more likely to hide mental health challenges. The South Asian Public Health Association reports that U.S. South Asians often express greater stigma toward mental health conditions than other groups.

Cultural perspectives around body image, skin color, and facial features also influence the mental health of API Americans. For many East Asian cultures, especially those in China, Japan, and Korea, maintaining a light skin tone and thin frame is highly favorable. Those with “unfavorable” traits may be subject to the stress of societal standards. This contributes to poor mental health, including eating disorders and body dissatisfaction.

Children of first-generation immigrants are expected to translate for older family members. They also often serve as caregivers for younger children. Parents may have high expectations of their children’s academic performance. Children may be reminded of the sacrifices their parents made for them to have educational opportunities. This pressure can lead to increased anxiety.

Religious minorities in the U.S., such as Muslims and Sikhs, are often discriminated against for their customary ways of dressing and beliefs. They bear the brunt of racial profiling due to Islamophobia, as people also may not know that Sikhism is not the same as Islam.

Access to mental health care is one of the largest barriers to well-being for API Americans. Almost a third of Asian Americans do not speak English fluently. Only 3.3% of the U.S. psychology workforce is of Asian descent and less than 1% of the U.S. psychology workforce is of Native Hawaiian or Pacific Islander descent. There is a high need for support that matches the linguistic and cultural needs of these populations. There are also a high number of undocumented immigrants who are unable to get the insurance they need. While the Affordable Care Act has closed much of this gap, disparities remain and must continue to be addressed.

Hate crimes against Asian Americans rose significantly within the first two years of COVID-19. This has had a direct impact on the mental health of those within these communities. Research shows that anxiety about leaving the home disproportionately affected API Americans compared to other groups during COVID-19. It is unclear what exactly contributed to this, but it is hypothesized that fear of violence and harassment played a role. This identity-based hate has had an enduring effect in the post-Covid era.

Strength and resiliency factors

Some of the most significant protective factors among Asian, Native Hawaiian, and other Pacific Islander populations are:

A person’s cultural identity develops as they adopt (or reject) the beliefs, behaviors, and ideals of the communities they belong to. A strong sense of ethnic identity is linked to lower suicide risk for people of API descent. This cultural identification can also lead to higher resilience in the face of racial discrimination.

There is strong evidence that community plays an important role in the well-being of API individuals. Many people often find support among religious community members, family, friends, and other loved ones. While mental health treatment may not be commonly sought in these communities, there is strength in finding community-centered care right for each individual.

People of API descent are more likely to seek the support of traditional healers than Western medical services. Many API cultures view the mind and the body as interconnected. Traditional healers work within this framework, using natural herbs, acupuncture, massage, ayurveda, or other techniques to heal the mind and body. Traditional healers are also sought out for their ability to connect with the spiritual realm. This is important as many API cultures may view mental health challenges as spiritual illnesses. Working with traditional healers can help people find strength in the cultural healing wisdom passed down through generations.

Mental health heroes

Masaru Oshiro was a Hawiian social worker who made significant contributions to the field of mental health. In 1975, Oshiro was appointed by the Governor of Hawaii to be the Deputy Director of the Department of Social Services and Housing. Oshiro was highly respected after he voluntarily resigned from this position because he did not agree with the Governor's position on capital punishment. In part because of Oshiro’s stance, Hawaii today remains one of the 23 states that does not have capital punishment. Oshiro was later appointed as the Deputy Director of Behavioral Health at the state Department of Health. When he retired, he volunteered with the American Red Cross to provide mental health services to people experiencing local disasters, such as tsunamis and hurricanes. He also provided mental health services after national tragedies, including the 9/11 attacks, the California Central Valley flood, the Korean Airlines Flight #801 crash in Guam, and the TWA flight #800 crash off the coast of Long Island. Because of his contributions, Oshiro was named a Living Treasure of Hawaii in 2011.

Matrika Devkota is a Nepali mental health advocate using his lived experience to help others. Devkota experienced mental health challenges for 10 years before he was diagnosed and started the recovery process at 25. Once in recovery, he chose to speak up about his experiences living with a mental health condition. He became a respected mental health advocate, speaking on national TV channels across Nepal. He later founded the mental health advocacy organization, KOSHISH. The word “koshish” means “let’s try” in Nepali, and Devkota set out to do just that. KOSHISH promotes self advocacy in the spirit of “Nothing about us without us.” The organization provides immediate support to individuals who are in crisis or experiencing homelessness because of a mental health condition. In extreme cases, women living with mental health conditions in Nepal may be tied up, hidden, or cast out of their homes. KOSHISH has rescued over 600 women with mental health conditions who were living on the streets and experiencing abuse. Devkota is paving the way for a scaleable, peer-centered approach to mental health for the people of Nepal. He has won numerous awards for his service to his community and continues to work for equitable access to mental health treatment.

Take a Mental Health Test

If you are struggling with your mental health, take an anonymous, free, and private mental health test. It only takes a few minutes, and after you are finished you will be given information about the next steps you can take based on the results.

Take a screen

If you or someone you know is struggling or in crisis, help is available. Call or text 988 or chat 988lifeline.org. You can also reach Crisis Text Line by texting HELLO to 741741.

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